=> DUALITY OF TIME - 4.4.8.7 Saturday... zulat al-Mawsiliyya, he asserts that Saturday passes through the existent things like number does in the countable things. This description is also like the strange properties of the ‘Universal Reality’, or the ‘Reality of all Realities’ that he introduces to conn ...
=> DUALITY OF TIME - 4.2.6.1 Black Stone and the Kaaba... ays. According to tradition, the Prophet Muhammad said that this Black Stone resembles “Allah’s right hand on Earthâ€. As is well known, Ibn al-Arabi holds that the “Universal Realityâ€, which is also another name for the Greatest Element, because it is the ori ...
=> DUALITY OF TIME - 4.1 The Oneness of Being... ounts to: (existence, non-existence), or (vacuum, void); is the best and shortest expression of the nature of creation, or re-creation, to be more precise. The difficulty of expressing this universal Reality in simple words comes from the fact that we live in a diverse world of infinite mu ...
=> ULTIMATE SYMMETRY - IV.2.3 The
Real-Through-Whom-Things-Are-Created... ation in the seven divine Days. According to tradition, the Prophet Muhammad said that this Black Stone resembles Allah s right hand on Earth . As is well known, Ibn al-Arabi holds that the Universal Reality , which is also another name for the Greatest Element, because it is the origin of ...
=> SINGLE MONAD MODEL - 1. The Contrasting Approaches of Sufism and Philosophy:... summarising the essence of the paradoxical metaphysical insights alluded to in the initial poem of the Futuhat translated at the beginning of this chapter. The difficulty of expressing this universal Reality in simple words comes from the fact that we live in a diverse world of infinite mu ...
=> SINGLE MONAD MODEL - 5.7. The Seventh 'Day of Rest' (al-sabt, Saturday) as the 'Day of Eternity':... g in the standing things; it is not non-existing nor existing, and not present nor absent.' ( Al-Tanazzulat Al-Mawsiliyya : 339) This description is also like the strange properties of the 'Universal Reality' ( haqiqat al-haqa iq , 'the Reality of Realities') that he introduces to connect ...
=> SINGLE MONAD MODEL - 18. Eternity:... arly, the Sufis are among the last group, and Ibn Arabi in particular relates the beginning of creation to 'the Reality of Realities' ( haqiqat al-haqa iq ), and sometimes he calls it: 'the Universal Reality' ( al-haqiqa al-kull iyya ) or 'the Muhammadan Reality' ( al-haqiqa al-muhammadiyy ...
=> SINGLE MONAD MODEL - OTHER BOOKS... t perfect manifestation of Allah. See also Chapter V above (especially section V.3). See: Uqlat al-Mustawfiz : 59. See also: Al-Mu jam Al-S fi : 828. [109] See also Chittick, SDK : 134 [The Universal Reality]. In other related hadith some other realities are said to be the 'first-created' ...
=> SINGLE MONAD MODEL - OTHER BOOKS... t perfect manifestation of Allah. See also Chapter V above (especially section V.3). See: Uqlat al-Mustawfiz : 59. See also: Al-Mu jam Al-S fi : 828. [109] See also Chittick, SDK : 134 [The Universal Reality]. In other related hadith some other realities are said to be the 'first-created' ...
=> SINGLE MONAD MODEL - 7. Causality and Induction:... tually realized person is freed from the unconscious limitations of habitual perception ( ada ), so that the rule of apparent 'causality' is removed for him and he can directly perceive the universal reality of ever-renewed creation. There he says: For the person in the state of 'abolishme ...
=> SINGLE MONAD MODEL - 6.1. The Black Stone and the Kaaba:... ven divine Days. According to tradition, the Prophet Muhammad said that this Black Stone resembles 'Allah's right hand on earth' [ Kanz : 34729]. As is well known, Ibn Arabi holds that the 'Universal Reality' which is also another name for the Greatest Element, because it is the origin of ...
=> The Contrasting Approaches of Sufism and Philosophy... summarising the essence of the paradoxical metaphysical insights alluded to in the initial poem of the Futuhat translated at the beginning of this chapter. The difficulty of expressing this universal Reality in simple words comes from the fact that we live in a diverse world of infinite mu ...
=> The Significance of Each Day of the Divine Week... ing in the standing things; it is not non-existing nor existing, and not present nor absent.' (Al-Tanazzulat Al-Mawsiliyya: 339) This description is also like the strange properties of the 'Universal Reality' (haqiqat al-haqa’iq, 'the Reality of Realities') that he introduces to connect ...
=> Eternity... y, the Sufis are among the last group, and Ibn al-Arabi in particular relates the beginning of creation to 'the Reality of Realities' (haqiqat al-haqa’iq), and sometimes he calls it: 'the Universal Reality' (al-haqiqa al-kulliyya) or 'the Muhammadan Reality' (al-haqiqa al-muhammadiyya). ...
=> Causality and Induction... ually realized person is freed from the unconscious limitations of habitual perception (‘ada), so that the rule of apparent 'causality' is removed for him and he can directly perceive the universal reality of ever-renewed creation. There he says: For the person in the state of 'abolishme ...
=> Analogies in the Macrocosms... en divine Days. According to tradition, the Prophet Muhammad said that this Black Stone resembles 'Allah's right hand on earth' [Kanz: 34729]. As is well known, Ibn al-Arabi holds that the 'Universal Reality' - which is also another name for the Greatest Element, because it is the origin o ...
The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.
